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Typ záznamu * : kapitola v odborné knize (C)
Domácí pracoviště * : Katedra historie (25800)
Název * : Přemysl’s soldiers and Libuše’s companions: On gender and the limits of female emancipation in the Sokol gymnastic movement
Citace : PEZDA, J. a Klement, M. Přemysl’s soldiers and Libuše’s companions: On gender and the limits of female emancipation in the Sokol gymnastic movement. In: F. J. Cleophas. Critical Reflections on Physical Culture at the Edges of Empire. African Sun Media SUN PReSS, 2021. s. 57-83. ISBN 978-1-928480-68-6.
Podnázev :
Rok * : 2021
Obor * : Dějiny
Forma vydání * : Tištená verze
Kód ISBN * : 978-1-928480-68-6
Název knihy v originálním jazyce * : Critical Reflections on Physical Culture at the Edges of Empire
Název edice a číslo svazku * : Neuveden
Místo vydání * : Neuveden
Název nakladatele * : African Sun Media SUN PReSS
Označení vydání
(číslo vydání) :
Vydáno : v zahraničí
Autor zdrojového dokumentu : F. J. Cleophas
Počet stran * : 27
Počet stran knihy * : 226
Strana od * : 57
Strana do * : 83
Počet výtisků knihy * :
EID :
Klíčová slova anglicky * :
Sokol gymnastic movement, gender, physical culture, sport, Czech lands
Popis v původním jazyce * :
The Sokol movement, which used to be the signboard of Czech and Czechoslovakian national identity, took great pride in allowing women to work out early after the establishment of this mass gymnastic organisation in 1862. Most of the publications concerning the movement present this move as a very progressive phenomenon at that time, and a display of how Sokol contributed to the emancipation of women. The involvement of women was undoubtedly ground-breaking, but from a long-term point of view it is deceptive to evaluate this move as a step towards emancipation. The Sokol organisation has been a purely masculine entity since its very beginning, and its principles were always laid down by men; women’s emancipation took place within the scope delineated by their male counterparts. The chapter raises the issue of the so-called paradoxical women’s emancipation. Despite the fact that Sokol allowed women to work out, it strongly reinforced old relationships based on masculine domination and feminine submission. These issues were reflected at the organization level (men’s and women’s committees), at the spatial level (men’s and women’s sections of gym), at the technical level (men’s and women’s apparatuses), at the symbolic level (men’s trousers, women’s skirts), and the performance level (via manifestation of the masculinity – defence exercises performed in shorts, and manifestation of feminity – exercises emphasizing gracefulness and elegance in becoming clothing). This layout was supposed to inculcate traditional cultural stereotypes into the society (man – strength, mettle, superiority; woman – loveliness, charm, inferiority). Regardless progressivity and democratic tendency, the Sokol movement took a conservative if not discriminatory stance regarding the issue of women.
Popis v anglickém jazyce * :
Typ zdroje financování výsledku * : Jiné veřejné zdroje
Seznam projektů :
ID Projektu Název projektu
Seznam ohlasů : 
Ohlas
R01: RIV/61988987:17250/21:A22029MR

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